Final Report on the Princeton Symposium Concerning the Jesus Tomb
Princeton Theological Seminary Web Site Jan 25.08
Two Testaments, One Story
Colin Hansen Interview with Greg Beale and Don Carson
Christianity Today Online Feb 9.08
Gary Wills On What the Gospels Meant
John Spalding
Los Angeles Times Feb 29.08
How Jesus Died: A Physician's Point of View
Joe Rodriguez
Wichita Eagle March 15.08
That Curious Idea of Resurrection
Larry Hurtado
Slate.com March 20, 2008
From Canada: MacLeans Propoganda Piece Exalts Fringe of Jesus Scholars
Peter Kazmeier
Canada Christianity.com April 3, 2008
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I think one of the weaknesses of the "inviting Jesus into my heart" approach is that it wipes out the broad, rich, creative array of metaphors that NT authors use for conversion. "Getting saved" is another overused term for conversion that causes Christians to miss out on the wealth of NT conversion imagery.
It's worth mentioning that the "Jesus in my heart" terminology probably arose from misreading Eph 3:17 ("that Christ may dwell in your hearts through faith") and Rev 3:20 ("I stand at the door and knock"). Both passages describe those who already believe, not those who need conversion; at least the latter passage has a strong corporate aspect that is often overlooked. Other passages that led to the overemphasis on "Jesus in my heart" are John 14:23, 2 Cor 13:5, and Col 1:27.