It is disappointing when a cover article in a news magazine becomes an advocacy piece that really does not engage its opposition fairly. That is certainly the case with the Newsweek opening on gay marriage. Lisa Miller begins her “report” with the following selective use of the Bible. She says,
“Let's try for a minute to take the religious conservatives at their word and define marriage as the Bible does. Shall we look to Abraham, the great patriarch, who slept with his servant when he discovered his beloved wife Sarah was infertile? Or to Jacob, who fathered children with four different women (two sisters and their servants)? Abraham, Jacob, David, Solomon and the kings of Judah and Israel—all these fathers and heroes were polygamists. The New Testament model of marriage is hardly better. Jesus himself was single and preached an indifference to earthly attachments—especially family. The apostle Paul (also single) regarded marriage as an act of last resort for those unable to contain their animal lust. "It is better to marry than to burn with passion," says the apostle, in one of the most lukewarm endorsements of a treasured institution ever uttered. Would any contemporary heterosexual married couple—who likely woke up on their wedding day harboring some optimistic and newfangled ideas about gender equality and romantic love—turn to the Bible as a how-to script?
Of course not, yet the religious opponents of gay marriage would have it be so.”
What is missing here is precisely what reporters are taught to provide, context. Her effort “to take religious conservatives at their word” has little of their word present in what she raises. No mention is made that although Abraham is following ancient custom in taking a servant for a child-bearer, something conservatives are quite aware of, the text in its narrative makes it clear that this was not a move approved by God. No mention is made before we get to this text about how Adam and Even are presented to each other as gifts to each other from God and that this first union is the basis for remarks about marriage (Gen 2:23-25). Nowhere is it noted that the various marriages David and Solomon had are depicted in Samuel, Kings and Chronicles as producing chaos for the nation, being presented as a sign of significant moral failure on their parts. There is a difference between a narrative’s recording what takes place and endorsing it as morally right. Nowhere do we get a word about how the exemplary woman of Proverbs 31 is set forth as a positive and powerful image of a faithful wife. Nowhere do we get a sense of how Hosea, betrayed in the context of an unfaithful marriage, is seen as a faithful husband. These texts give a far better glimpse of what the Bible actually teaches about marriage and commitment to a spouse than the narrative descriptions the Newsweek piece treats as prescriptive teaching. Let’s ignore that Paul compares marriage, as a picture of affirmed intimacy, with the sacred relationship Jesus has with his bride, the church, even using Jesus’ self sacrifice as a model for how husbands and wives are to respect each other. Let’s ignore how Paul calls for faithfulness in that relationship when he complains about sexual immorality that is rampant in 1 Corinthians 6 and that is part of the contextual explanation for his “burning” remark in 1 Corinthians 7. Let's ignore that Jesus’ remarks about family, where he appears indifferent to it, belong in a context where God is to receive primary allegiance over everything including the next most important cultural relationship, the one with family. It is the family's very importance that make the backdrop to Jesus' remarks so important for appreciating what he is saying.
So to that couple that is newly married and is optimistic about marriage, gender equality and newfangled love, I say, turn to the Bible, as I have couples do when I counsel them about marriage. See the solemnity of what they have committed before God to do and be. It tells us far more about how to live than this selective dip into the biblical texts devoid of any effort to balance the report by noting the context of the passages selected and lacking context that gives the impression the Bible has nothing to offer us on this key topic.
It is this kind of flat engagement with the text and the dismissive way of engaging the issues from the other side that mars Newsweek’s attempt to have a meaningful discussion about the questions tied to gay marriage. Here was the apparent strategy. Begin by trying to neuter the Bible’s value to speak to the issue. Do so by ignoring the context of what the Bible presents. Leave the impression it has nothing to say or is woefully outdated, and all the modern world has to say on the topic is far more valuable and profound. Then the way is clear to go in the direction you advocate. Call it all reporting—or at least leave that impression. Such dismissive handling of issues tied to an important topic is not worthy of a national news magazine. These writers are capable people. I know I have worked with them on other topics. I know they can do far better if their desire to advocate does not get in the way of their calling to report and then assess. So let’s have a dialogue on such an important question, but let’s do so in a way that is fair to those with whom we differ as we discuss what the sides are. Is that too much to ask of journalists who also seek to treat theological topics in a national setting, especially when that topic is a polarizing as gay marriage is?
Journalistic Integrity, the Bible, and Marriage in Newsweek's Gay Marriage Piece: A Need To Give Context Post # 2 Dec 16
By bock - Posted on December 16th, 2008



Dear Prof. Bock,
You seem not to have read large portions of this article. Miller addresses the very points you say she ignores, e.g.:
Bock: "Let's ignore that Jesus’ remarks about family, where he appears indifferent to it, belong in a context where God is to receive primary allegiance over everything including the next most important cultural relationship, the one with family."
Miller: "The biblical Jesus was—in spite of recent efforts of novelists to paint him otherwise—emphatically unmarried. He preached a radical kind of family, a caring community of believers, whose bond in God superseded all blood ties. Leave your families and follow me, Jesus says in the gospels. There will be no marriage in heaven, he says in Matthew. Jesus never mentions homosexuality, but he roundly condemns divorce"
This seems to me to be exactly the kind of contextualizing argument you claim is lacking. Can it be that your prickly reaction to the piece has more to do with the nerve she touches elsewhere in the piece?: "Religious objections to gay marriage are rooted not in the Bible at all, then, but in custom and tradition (and, to talk turkey for a minute, a personal discomfort with gay sex that transcends theological argument).
Deafguy:
I believe your observation hardly touches on my core complaint. My point was about the opening parry and the impression it left. Were the other omitted and contextual-less points addressed? The point about Jesus' teaching, even in the way she summarizes it here, is not quite the point of his teaching. Just look at how he asked his mother be cared for when he was crucified (John 19:25-27). Part of what Jesus did here was to expand the sense of family into the community. So to suggest that Jesus completely undercuts, it as she does here, really misses the priority point I was making about Jesus' teaching, not at the expense of the family, as she suggests, but in a way that simply prioritizes it. She does get at it on noting that Jesus roundly condemns divorce, which does imply something about monogamy (and adultery) which he also addressed. He also cited Genesis 2:23 to make the point about what marriage is (Mark 10:6-7). So let's not selectively cite Jesus. I will come back to this point in her article as I work through the piece. Your response does not deal with the overall impression this opening left. Nor does it address the point it was intending to leave.
There is no prickly in my response. It is simply a request that balance come to the laying out of the issues. Her claim about the Bible and objections to gay marriage (read also gay practice) simply is a claim that cannot stand the fact there everywhere the topic is addressed in Scripture it is meant with rejection. One of my points is that in making a case for gay relationships and practice do not claim to appeal to Christian values. The values promoting the claim are coming from elsewhere.
dlb
Dr. Bock,
Doesn't it seem like the Newsweek article engages in proof-texting? It's no wonder that their particular point of view seems to be presented in such a one-sided fashion. If one can pick and choose which texts comprise the "best" examples, then the objectivity of the sample is lost (I suppose unless the sample is completely random and large enough to be representative). Issues like this seem to make the need for a biblical theology approach that much more pressing. How do you help direct those who approach arguments with proof-texting toward a more holistic biblical theology? Thanks,
Grant
Grant:
This is more an example of using selective evidence plus not giving context of what you do refer to in my view. The best thing to do to prevent such selective usage is to keep an eye on the context and genre and remind people of it.
dlb
I appreciate the clear outline of your thinking in these two articles but I would like to point out some things.
In the first article, someone asked why you think Newsweek made these claims and you stated: "One thing I never do is input motive." I liked what you said here because it is too easy to get bogged down in being defensive and feeling as if everyone has it out for us, Christians. But in the last paragraph of this your second article on the subject, you input motive, stating:
"Here was the apparent strategy. Begin by trying to neuter the Bible’s value to speak to the issue. Do so by ignoring the context of what the Bible presents. Leave the impression it has nothing to say or is woefully outdated, and all the modern world has to say on the topic is far more valuable and profound. Then the way is clear to go in the direction you advocate. Call it all reporting—or at least leave that impression."
While I do not believe that this article was excellent reporting on Newsweek's part, I don't think we can easily say that they had a certain strategy of attack on scripture. Doesn't this input motive?
I was also wondering what you thought about civil unions and the rights that are denied if a homosexual couple cannot be married. What is a good Christian response to those?
In all honesty, Newsweek highlights some of the very questions I have and while they did not report both sides well they have touched a deep nerve in the church and in my own soul on what scripture says concerning homosexuality.
Dr. Bock,
I think this is a great take down of key parts of the Newsweek article and I appreciate you calling it as it is. As a journalistic work the Newsweek piece is inexcusable, but even as an agenda-driven argument it fails because it caricatures opposing arguments most uncharitably and then blasts the straw men of its own creation in the most loaded of terms. Thus, it does not seriously engage opponents of gay marraige so much as it aims simply to dismiss them.
Barry asks, "I don't think we can easily say that they had a certain strategy of attack on scripture. Doesn't this input motive?"
No. It doesn't. Every argument takes a form (or "strategy") to get to it's conclusion. Recognizing or unveiling the form has nothing to do with imputing motive.
If someone says, "Socrates claims to be mortal but he is clearly not:
P1: All men are mortal.
P2: Socrates is a man.
C: Socrates is a mortal.
And another person looks at the above argument and says "The person is using deductive reasoning in order to negate Socrates' claim to immortality" this is not an observation as to the motive of the person presenting said argument, at least not in the sense which you or Bock refers to. That would require the person to explain *why* they are presenting the argument in that form or some other such observation.
Furthermore, figuring out a person's motive is not always a bad thing. Sometimes, it is a necessary thing.
Lastly, Lisa Miller has stated her motive. Cf. NPR interview with Al Mohler and Miller (you can find the link at Mohler's blog).
Very interesting article. Thanks
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